The As A Sense Of Wholeness - 1177 Words

Since the dawn of mankind, comprehension of mortality has been a leading concern on the agendas of a myriad of disciplines. As temporal beings, humans are given an entire lifetime to attempt to conceptualize and rationalize the idea of death, or the moment of no longer existing in the physical realm. According to Martin Heidegger, in order to discover ‘what man is’, we must grasp the essential being (Dasein) in its wholeness (Heidegger ⠝ ¡9). Dasein’s structure must be understood primordially as always being a whole. Humans spend their existence attempting to achieve this sense of ‘wholeness’ or completeness, yet Heidegger argues later in Being and Time that reaching this state of wholeness seems to gradually become more impossible to attain. Why is this? One could argue that in order to achieve a sense of wholeness in life, one must experience death in order to complete a feeling of wholeness since with all life leads to death. But the death of Ot hers being experienced by Dasein is not a satisfactory condition to executing the wholeness that Dasein lives for, Dasein can only be whole through experience of its own death. In this paper, I plan to use the phenomenological method to analyze Dasein’s ‘Being-in-the-world’ in order to demonstrate the relationship between Dasein’s futile attempt at achieving wholeness in life and the inability to reach that wholeness through the death of other Dasein and Dasein’s own death in itself. Heidegger establishes early on in Being and TimeShow MoreRelatedThe Issues Of Wholeness And The Spectator And Means Versus Ends1590 Words   |  7 PagesI aim to address the issues of wholeness in opposition to part by part art, time in relation to the spectator and means versus ends. Firstly I will discuss the issue of wholeness. 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